Speech, contact, civilisation

Speech is civilization. The word,
even the most contradictory word,
preserves contact — it is silence
which isolates.
(Thomas Mann)

Of these three — speech, contact and civilization —  I would say that contact is the most important and essential one.

We need not necessarily speak, and “civilization” is a dubious thing. As a sharp observer asked: Is it civilization if a cannibal eats with knife and fork? Much of what goes under the name of civilization is cannibalism with fancy make-up, and table manners, and tie.

Contact, however, seems more and more essential to me. This can be a question of human intercourse, umgänge, and such. Nice enough. I love to sit at a sidewalk café and chat with friends and strangers about all kinds of things.

But what seems even more important is a more general contact. When I look at you, or you, or the room I am in, or the small bottle of Metaxa I just bought, or my hands, or anything else, then I can have contact with you / it /me . Or not.

I can be there — or not. Present, or not.


When it comes to big city life one always hears that because of the great masses of city folk flowing like lava in the streets it is necessary to screen out impressions, sounds and people. One couldn´t survive otherwise.

I am no longer sure about that. I definitely suffer from street noise and big crowds and the rush hour energy. So I withdraw and retreat into myself.

But is it really myself I retreat into? Behind that train of thought lies the premise that I end HERE, just where the big noisy world starts. Within a radius of maybe two meters (including my aura) live I, beyond that lives the rest of the world.

But what if I am bigger than that? Then I am cutting off something that in a way belongs to me, or that together with me is part of something bigger. Maybe we are two fragments of a Whole, and in that case contact between us is not only inevitable, but also something that is desirable to recognize, accept, affirm.

While FULLY looking and establishing actual contact with you, the room, the bottle of Metaxa, or my hand, I am perhaps not shrinking at all, but the opposite. What I feel when looking earnestly at you — really bringing you into myself as an impression and “taste” — is possibly my greater self. Of which you are a part (?).

There is a wonderful saying that mirrors this train of thought.

“There, but for the grace of God, go I.”

Or sit  I.  Here is an interesting variation on the same theme.

One could say that the question is about being personal. Impersonal means denying any connection between us, certainly any kinship.

We (I) often look at waiters and chamber maids with an impersonal look. That is “normal”. What is maybe worse is to look with an impersonal eye on friends, acquaintances, even our lovers. Nobody home, vacant eye, no contact….

No eye contact, and no I contact. Looking inwards into “I” is at least as important as looking out.

Besides, we live with ourselves 24 hours a day (some of us 25), so if we have a poor relationship there, we will have lots of sad drama, all the time.

One more thing we can have contact with is time. This time, this hour, this second.

You, my dear, might still be here tomorrow, giving me a chance to be real and present, which I wasn´t yesterday and today. But the yesterday moment will be gone, floated far away on the river of merciless Time.

As the Incredible String Band sang: “If I don´t kiss you, that kiss is untasted, I´ll never, no never get it back…”

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